Posted on Leave a comment

Book review: The Heart of Wicca by Ellen Cannon Reed

I intend to start posting more reviews on my platform: reviews of books, decks (a rare post as I am not a deck collector, but I do still buy the decks that really speak to me), podcasts, music, and more. If you have anything that you would like for me to review, comment below! My first review is going to be on a book that I just finished, The Heart of Wicca: Wise Words from a Crone on the Path by Ellen Cannon Reed.

I would first like to start by saying that I am not a Wiccan, and there may be themes or topics in this book that are over my head or beyond my comprehension because I do not subscribe to the path. I would also like to state that if I write something about this book, or about Wicca in general that is negative or a critique, I am not saying that you are wrong if you are Wiccan, love this book, or anything like that. This is simply a post coming from my personal insight and honesty as a new reader to this book, and these topics.

I picked this book up at a local store some time ago. As much as I know that I will ever become a Wiccan, I do want to learn and understand more about different religions and methodologies, Wicca included. That being said, I did not like this book. I found the tone to be off-putting, condescending, and elitist. The following paragraphs describe specifically what I did and did not like about this book, and why I only gave it a 1 out 5 stars on Goodreads.

First, the book is only 127 pages, which alone is not a problem. What irked me was those 127 pages read like a big condescending rant. The book is title The Heart of Wicca: Wise Words from a Crone on the Path, so I thought that this book was going to discuss some things that are paramount to the Wicca pantheon. Some of this was discussed, but not in any satisfying depth, which is not only disappointing, it is contradictory to the first paragraph. Reed states that other books often only skim the surface of Wicca, which is exactly what I thought of this book. (Reed 1)

One of the first things about this book that put me off was the constant contradiction. Reed would constantly state how other covens, or “new” Wiccans are doing things that irritate her, and then give one small sentence how her covens are not the only ones who do things right. I get the book is from her perspective and will obviously include her opinion, but it got a little tiring to read. From what I could find about the author, she walked this path for a long time before her passing, undoubtedly had a lot of wisdom about the path, and had seen how the path has morphed over time. From what I have heard from others who practice Wicca (how in depth, I do not know), the path is much more formulaic than others it seems. There are certain ways to do things, and ways to not do things. I do not have a problem with traditions, or Wiccans who use tradition in their magick or rituals. It simply read to me that those who don’t hold as much to tradition are doing it wrong, which I disagree with completely.

I was also not aware of how cutthroat the initiation process can be to get into a coven. Reed heavily emphasized that students who wished to be initiated into one of her two covens had to participate for a full year in rituals and traditions, and even then their initiation was not guaranteed. The coven goes off of gut feeling if a person will become an initiate into their coven. I am not saying this is right or wrong. I am simply saying that I did not realize that some covens were so selective. I can see the purpose, but all that did was emphasize why I have never been inclined to join a coven. I am a solitary witch anyway, but I feel like showing up should be organic and honest, a true statement of when and where they can be of service (which no human can always be of service 100% of the time). It should not be for mere attendance.

Again, I see the purpose of wanting a coven to be at its strongest. I can see why coven needs to be more than a social gathering. I can see why covens need to have a certain vulnerability to work through difficulties. Group magick won’t be as effective if some members are holding onto to old gripes, either petty or truly valid. However, I simply could not fathom being accepted or rejected from something I had invested my heart and time into based upon someone’s feeling about me. I also feel that accepting or rejecting someone based on gut feelings leaves room for human error and bias. I find it ironic that during much of the text, Reed makes it clearly known that both students and teachers will at times falter or stumble, as they are human. But, when it comes to the intimate process of bringing in a new and willing participant into the coven, that is left solely to gut feelings and bias.

Maybe that is just me…….

I also feel that people who say a coven always and immediately has stronger magic than a solitary practitioner are honestly just trying to recruit. As a solitary witch, I feel I enter a deeply intimate and magickal experience when I stand in my circle, my guides and the universe the only ones to witness me. I feel free and capable and empowered and deeply loved. No coven, no matter how established, can take that away from me. Reed did say that with the rise in popularity, there is no way that every single Wiccan could join a coven because there are not enough teachers to fulfill the needs of each new practitioner. With how cutthroat the initiation process is, I can see why……

The final point I want to make about snobbish and elitist mentalities come in the chapter about initiation, a chapter I find ripe with contradiction and looking down the proverbial nose on those who don’t follow the same path. Reed states there are two types of initiations: the one that comes from the coven, and the one that comes from spirit. The one that comes from spirit cannot come from a human, or from the self. It can only come from the Gods and Goddesses unveiling the mysteries to you in a process. Putting aside the fact that I disagree with that, I want to focus more on what Reed states about coven initiations. She makes the point that college degrees have fallen in strength, no longer holding the same weight as before, and that she does not want that to happen to her initiates. While I understand her wish for nothing but the best from her initiates, what I took from that is her saying that her coven members are more deserving of the magickal path, and stronger in their magickal creeds. This is simply not true. Credentials are great, but they don’t mean that someone is stronger, more pure of heart, or more deserving of the magickal path than a solitary witch, non-Wiccan witch, or anyone who isn’t in her coven. (Reed 58)

Okay, now on to some things that I agreed with Reed on: working with deities, and certain aspects of training and studying. In working with deities, I agree with her that it is important to treat it like any other relationship. It is not polite to call in a deity simply because you heard a friend or colleague say they did it. It isn’t polite to call them in to fulfill a need without doing some basic research or creating some respectful energy. Some deities will be lifelong influences. Other may be some that you work with on specific occasions. I don’t see a problem with any of that, as long as you approach the relationship with respect, and a willingness to engage in the process with this deity. Take time to read about them, visualize them, give an offering to them, or connect with them before simply asking for things.

I also agree that spiritual work does not, and should not, equal easy. Spiritual bypassing and a refusal to confront the shadow self in the end does more damage, and weakens the spiritual path. There is no race towards the other side of the darkness. There is no hierarchy for who has gone farther, confronted more, or overcome more. Please don’t feel like you taking the time you need to confront the difficult means your spiritual is lesser. In fact, you are doing what others refuse to do. I personally feel that we see this way to much with positivity culture. We need to be willing to share our hurt and pain and fear and dread. Those are just as valuable of spiritual teachers as any mentor or positive moment. I also agree with her that spells are a small section of a big umbrella called magick. I also agree that spell casting should be done wisely, and without vengeance in the heart.

Overall, this book did not pass the mustard for me, which I think I have made clear. Even Reed herself acknowledges on page 127 that the views of her and like-minded individuals may be seen as snobbish, old-fashioned, and elitist. Snobbish and elitist, yes. Old-fashioned, no. I actually wished that her book contained more of her “old-fashioned” views and tenets. I wish that she went more into specifics, and spent less time putting down anyone new to the path, or anyone who may stray from her opinion of how things should be done.

Reed, Ellen Cannon. Heart of Wicca: Wise Words from a Crone on the Path. Red Wheel/Weiser, LLC, 2000.

Posted on Leave a comment

Breakdown of the 12 Karmic Laws – The Great Law, The Law of Cause and Effect

We all know about the understood universal energy of Karma, even making memes and jokes that Karma is a bigger bitch than any of us ever could be (and there may be some actual truth to that statement). I have been thinking a lot about karma ever since the beginning of August. The Phoenix reversed is sending a message that it is time to really look at the karmic cycles we moving through, and the ones we are stagnant in. August is presenting an opportunity for each of us to really look at what in our actions, choices, or surroundings is holding us back from ascending on our hierarchical ladder of self.

The Phoenix is an invitation to provide for yourself and rise past Root Chakra

There are 12 Karmic Laws, and I want to devote a blog post to each of them. There is to much to say about each law for one post. So, we will start with the first law: The Great Law, also known as the Law of Cause and Effect. This is perhaps the most well-known law. This law basically means what is says. The energy you put out into the universe (including sub and unconscious energy) comes back to you.

Because of cause and effect, because the energy includes sub and unconscious energy, this law is often defined and perceived as a message of: if you are positive, positivity comes back you. If you are negative, negativity comes back to you. I respectfully disagree with this statement. Yes, there is something to be said about constantly looking at the world through a dark lens. There is something to be said about those people who constantly choose to exist in the darkness, and never wish to be honest about themselves so they can move into the light. We all know someone like this, and they are perpetuating a karmic cycle because they keep choosing a dark path, and then complain there is no light.

Where I take issue with this blanket statement of positive versus negative is 3-fold

1.) The Universe does not work or flow in only black or white: The Universe, the collective unconscious, Goddess and Gods do not exist in a state of either good or bad. There are layers of perception, action, emotion, and process. Sometimes the hardest things to do are scary to us. Sometimes the worst things for us, about us, are easy. Cause and Consequence is not a simple singularity that keeps a tally of every positive or negative aspect of ourselves. Cause and effect is more based in patterns, and a willingness to try and be courageous for change.

2.) It is impossible to be positive all the time: There is no way that we can have only good days, hold only good vibes. Why? Because that is not normal. If you can have a good day and have only good vibes during tragedy, that is not living and feeling into the dynamics of expression and emotion. Loss, death, heartbreak, rejection, insults, grief and more are going to bring out negativity, and that’s okay. It means you are human. The patterns come in how you handle it, and how you choose to let it define you.

3.) I believe it comes down to where this energy resides on your inner spectrum: Simply put, the life experience is going to move us on the spectrum with each day. It is going to move us further towards love, or further towards fear. I believe this is where the karmic cycle takes root. You can have a negative emotion, but still come from a place of love. You can keep perpetuating a smile to avoid having to deal with deep fear or sadness. In the end, I believe karma comes down to where the life experience consistently moves you on the spectrum.